
The physical world as we know it, with all its imperfections and suffering, is the product of what the Buddha called dependent origination.
The Buddha taught that this was a 12-stage process - a circular chain, not a straight line. Each stage gives rise to the one directly after it.
1. Ignorance: inability to see the truth, depicted by a blind man.
2. Willed action: actions that shape our emerging consciousness, depicted by a potter moulding clay.
3. Conditioned consciousness: the development of habits, blindly responding to the impulses of karmic conditioning, represented by a monkey swinging about aimlessly.
4. Form and existence: a body comes into being to carry our karmic inheritance, represented by a boat carrying men.
5. The six sense-organs: eyes, ears, nose, tongue, body (touch) and mind, the way sensory information passes into us, represented by the doors and windows of a house.
6. Sense-impressions: the combination of sense-organ and sensory information, represented by two lovers .
7. Sensation: the feelings we get from sense-impressions, which are so vivid that they blind us, represented by a man shot in the eye with an arrow.
8. Craving (tanhā): negative desires that can never be sated, represented by a man drinking.
9. Attachment: grasping at things we think will satisfy our craving, represented by someone reaching out for fruit from a tree.
10. Becoming: worldly existence, being trapped in the cycle of life, represented by a pregnant woman.
11. Birth: represented by a woman giving birth.
12. Old age and death: grief, suffering and despair, the direct consequences of birth, represented by an old man.
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